THE PAINTERLY POST-DIGITAL VERNACULAR:
DALE LEWIS AND EMMA
COUSIN
Dale Lewis: Devil's Juice, 2017 - Oil, acrylic and spray paint on canvas, 200 x 400 cm
The story of painting has become, in large part, the story
of its response to other media, especially photography. That used to lead to
questions about whether painting would survive, but we seem to have got
beyond that. Now the obvious question is how it relates to the online world and
the proliferation of social media. Facebook, for example, started in 2004 so children
born this century will have been interacting online since childhood. No doubt
that will affect the art their generation produces, but what of artists already
at work? Some painters have responded directly, for example Richard Prince and
Michael Williams. But indirect approaches are also possible. Painters have emerged who play an awareness
of the streaming prolixity of images and stories into painterly concerns which
remain equally rooted in day to day life and art history. That yields an approach
which is conscious of the online world but chooses not to foreground it in
formal terms. The result is a fresh form of colloquially-driven narrative. There’s
something of that spirit in Rose Wiley, Ansel Krut, Lisa Yuskavage, Magnus
Plessen, Ryan Mosley, Jana Euler, Katherine Bernhardt, Dana Schutz and Jordan
Kasey, for example.
Perhaps that positioning is most likely for artists in their
thirties: a unique generation, quite probably, for whom the online world is
natural without it having been the dominant part of childhood; and for whom
painting was a straightforward rather than charged choice of medium at art
college, as it wasn’t during the perpetual debates about its status in the
preceding century. The way is open for a painterly post-digital vernacular to
develop, and two of the most impressive in that mode are currently showing in London:
Dale Lewis, who has risen to prominence and gained an international profile over
the past year, at Edel Assanti (‘Fat, Sugar, Salt’ to 10 March) and Emma Cousin,
with her first big solo show at Lewisham Arthouse (‘Leg Up’ to 18 Feb).
Though their careers are at slightly different stages, they
have much in common. Neither can be slotted into the macho-male tradition of
painterly assertion: Lewis is gay, which indeed seems to facilitate a
particular abandon in his depiction of women, on whom Cousin concentrates with
a comparable freedom. Both work at scale so their figures are often life sized,
and Lewis in particular has found his distinctive voice over the last couple of
years at a widescreen horizontal format of 2 x 4 metres. Neither use
photographic sources. Both are open fans of the Renaissance, and you can see it
pretty directly in their work. The underlying composition of Lewis’s works
tends to come from the National Gallery, explaining how he combines structural
clarity with spontaneity. Cousin cites how Pontormo, Tiepolo and Poussin feed
into the shapes of her figures and her choices of colour. Both spent much of
their twenties in the more measured end of the art business, contributing perhaps
to the vertiginous sense in their work of having been freed from constraints: Lewis
was assistant to Raqib Shaw, painting with exacting detail; Cousin worked for the
secondary art dealer Robin Katz. Both concentrate on the figure, whether in
groups or with a dominant individual - though Cousin also operates
synechdotally, using a ‘language of legs’ to stand in for the whole person. Both
make paintings packed with incident and content. There’s an immediate hit, for
sure, but there’s also plenty available to decode. And there’s always a dash of
colloquial wit, boosted by the matching informality of the painterly language.
That often feeds into their titles: Cousin’s Running Scared
repurposes a stock phrase to describe figures who, 'although propelled',
as she puts it, 'remain motionless'; and whatever the juice may be in
Lewis’
Devil’s
Juice – drugs, Southern Comfort or paint? – it’s the cause of a pub brawl
sufficiently gloried in to allow for an orgiastic reading. The ‘action painting’
in that fits how Lewis paints: at speed, straight from the tube while the paint
can be moved around – sometimes completing a painting within one flat-out day -
and preferring to keep a sense of urgency and semi-accidental discovery rather
than ‘tidy up’.
The
big difference lies in the source of their vernacular visions. Both use
the personal to reach the universal, but from different directions.
Lewis is primarily an observer: he generates his multi-figure tableaux,
ordered
by classical principles, from the quick-fire notations he makes around
the
streets. ‘In London’, he says, ‘you only have to take a walk, a bus or a
tube
journey and you’ve seen a whole host of people and scenarios that could
make it
into a painting’. Lewis adds in his own memories, often from childhood,
of what
affected him emotionally. Sometimes he’ll appear himself, in that
remembered
role, but I read him as outside looking in: onto the social and
geographical
scene around him, onto his own past. Cousin, in contrast, inhabits her
characters. They’re not self-portraits as such, but they do present the
inner experience
of being a woman in society now – how it feels to be in a social female
body - so that they take on a common relevance.
Let’s look at a couple of paintings from each...
Dale Lewis: Club Tropicana, 2017 - Oil, acrylic and spray paint on canvas, 200 x 400 cm
Lewis’ most recent paintings originate in his daily walk
through London’s East End, from his flat in Leyton to his studio in Bow. Here
we’re in Morrison’s supermarket, posited as a scene of exotic ethnic and
culinary diversity. Lewis has fun with the pineapple, creamy avocado, fried
eggs and a goat’s head (a.k.a. ‘Hoxton Chicken’, from when Hoxton was a poor
area). He playfully imports an
upside-down child from the playground, and a more disturbing figure who seems
unaware of her exposure. It builds to an upbeat view of how to get on with life
in the face of deprivations.
Dale Lewis: Regent's
Canal, 2017 - Oil, acrylic and spray paint on canvas, 200 x 400 cm
Here Lewis starts from the media story of a murdered actress
who starred in East Enders. Her body was found cut up in the canal, but Lewis’
riff on the gruesome result is clearly inspired by Henry Moore’s way of
dividing a body. Here again, there is
comic detail to relish: the isolated fishermen who, says Lewis, never seem to
catch anything, bits of other bodies floating past the shopping trolleys in the
canal, the pigeons apparently stoned…
Emma Cousin: Peeing at 80, 2018 - oil on canvas, 120 x 120 cm
Set aside the subject and this is a formal winner as tilt
meets stripes a la Daniel Buren meets a device whereby the car’s windows are
delineated but we can see the whole interior. But it is an insistent subject,
its head-on engagement with potential embarrassment arising, says Cousin, from
personal experience when caught short in her favoured outdoor activities such
as climbing and running. Then, despite the deft aiming of the extra yellow
stripe, it would be much simpler to be a man. So ‘Peeing at 80’ can – as Luce
Garrigues proposes to Cousin in the show’s catalogue – be read as a female existential
statement: how can a woman perform the most natural task in a society led at
full speed by men?
Emma Cousin: En Masse,
2018 - Oil on canvas, 190 x 190 cm
En Masse fits various types together: a washing-up-gloved mother, shrinking into a floor of restricted activity as she cradles her baby; a gymnast-come-doll; a booted
submissive; a new age meditator with
trendy blue hair; an over-eater, who arches over the set-up even as she enacts
her own version of ‘having it all’.
Behind a jauntily energetic surface, as society requires, lies a rum set
of choices set up to compete as possible facets of a self.